-
1 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
. -
2 ὄνομα
ὄνομα, ατος, τό (Hom.+).① proper name of an entity, nameⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)ⓑ used w. verbsα. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads toⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesusα. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.γ. used w. prepositionsא. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv. -
3 εἰ
εἰ ( κεἴ fr. 4; repeated P. 9.93; followed by different moods P. 4.264f.; by different tenses N. 11.13f.; for εἴ τις also v. τις.) A conditional.1 c. pres. ind.a impv. in apodosis.εἰ δ' ἄεθλα γαρύεν ἔλδεαι, φίλον ἧτορ, μηκέτ ἀελίου σκόπει ἄλλο θαλπνότερον O. 1.3
“φίλια δῶρα Κυπρίας ἄγ' εἴ τι, Ποσείδαον, ἐς χάριν τέλλεται, πέδασον ἔγχος Οἰνομάου” O. 1.75ὑγίεντα δ' εἴ τις ὄλβον ἄρδει, μὴ ματεύσῃ θεὸς γενέσθαι O. 5.23
εἰ δέ τοι μάτρῳ μἔτι Καλλικλεῖ κελεύεις στάλαν θέμεν, ἐμὰν γλῶσσαν εὑρέτω κελαδῆτιν N. 4.79
εἰ δὲ Θεμίστιον ἵκεις ὥστ' ἀείδειν, μηκέτι ῥίγει N. 5.50
b pres. ind. in apodosis. (cf. A. 1. h. infra.)εἰ δὲ θεὸν ἀνήρ τις ἔλπεται λτ;τιγτ; λαθέμεν ἔρδων, ἁμαρτάνει O. 1.64
εἰ δ' ἀριστεύει μὲν ὕδωρ, κτεάνων δὲ χρυσὸς αἰδοιέστατος, νῦν δὲ Θήρων ἅπτεται Ἥρακλέος σταλᾶν ( νῦν γε v. l.: εἰ has comparative force, just as) O. 3.42εἴ τι καὶ φλαῦρον παραιθύσσει, μέγα τοι φέρεται πὰρ σέθεν P. 1.87
εἰ δέ τις ἤδη λέγει, παλαιμονεῖ κενεά P. 2.58
εἰ δὲ ἐπίστᾳ, μανθάνων οἶσθα προτέρων P. 3.80
εἰ δὲ νόῳ τις ἔχει θνατῶν ἀλαθείας ὁδόν, χρὴ P. 3.103
“Μοῖραι δ' ἀφίσταντ, εἴ τις ἔχθρα πέλει” with temporal force P. 4.145 διδοῖ (sc. ἡ δρῦς) ψᾶφον περ' αὐτᾶς, εἴ ποτε χειμέριον πῦρ ἐξίκηται λοίσθιον ἢ μόχθον ἀμφέπει ( ἀμφέπῃ coni. Heyne: εἰ has temporal force) P. 4.266 “εἰ μὲν αὐτὸς Οὔλυμπον θέλεις λτ;ναίεινγτ;, ἔστι σοι τούτων λάχος” N. 10.83εἰ δ' ἀρετᾷ κατάκειται, χρή νιν εὑρόντεσσιν ἀγάνορα κόμπον μὴ φθονεραῖσι φέρειν γνώμαις I. 1.41
εἰ δέ τις ἔνδον νέμει πλοῦτον κρυφαῖον, ἄλλοισι δ' ἐμπίπτων γελᾷ, ψυχὰν Ἀίδα τελέων οὐ φράζεται δόξας ἄνευθεν I. 1.67
εἰ δέ τις ἀρκέων φίλοις ἐχθροισι τραχὺς ὑπαντιάζει, μόχθος ἡσυχίαν φέρει Pae. 2.31
c fut. ind. in apodosis, where εἰ has causal force.ἀγγελίαν πέμψω ταύταν, εἰ Χαρίτων νέμομαι κᾶπον O. 9.26
“εἰ δὲ χρὴ καὶ πὰρ σοφὸν ἀντιφερίξαι, ἐρέω” P. 9.50d opt. c. κε in apodosis, i. e. potential.εἰ δὲ γεύεται ἀνδρὸς ἀνήρ τι, φαῖμέν κε N. 7.86
εἰ δὲ κασιγνήτου πέρι μάρνασαι, ἥμισυ μέν κε πνέοις γαίας ὑπένερθεν ἐών N. 10.85
e impf. ind. in apodosis.εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10
f pres. ind. understood in apodosis.εἴ τις ἀνδρῶν κατέχει φρασὶν αἰανῆ κόρον, ἄξιος εὐλογίαις ἀστῶν μεμίχθαι I. 3.1
τὰ μακρὰ δ' εἴ τις παπταίνει, βραχὺς ἐξικέσθαι χαλκόπεδον θεῶν ἕδραν I. 7.43
g apodosis omitted.εἰ δὲ τις οἶδεν τὸ μέλλον, ὅτι O. 2.56
h pres. ind. understood in protasis.a ind. pres. in apodosis.ἄνεται πάντα βροτοῖς, εἴ σοφός, εἰ καλός, εἴ τις ἀγλαὸς ἀνήρ O. 14.7
εἰ δέ τις ὄλβος ἐν ἀνθρώποισιν, ἄνευ καμάτου οὐ φαίνεται P. 12.28
εἰ δυνατόν, Κρονίων, πεῖραν μὲν ἀγάνορα ἀναβάλλομαι N. 9.28
II impf. ind. c. κε in apodosis. ἤθελον Χίρωνά κε Φιλλυρίδαν, εἰ χρεὼν τοῦθ' κοινὸν εὔξασθαι ἔπος, ζώειν where the subordinate clause is parenthetic P. 3.2III impv. in apodosis. οὕνεκεν, εἰ φίλος ἀστῶν, εἴ τις ἀντάεις, τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ λόγον βλάπτων ἁλίοιο γέροντος κρυπτέτω i. e. whether — or P. 9.932 c. fut. ind., imperative in apodosis.εἰ δέ τις ὄλβον ἔχων μορφᾷ παραμεύσεται ἄλλους, ἔν τ' ἀέθλοισιν ἀριστεύων ἐπέδειξεν βίαν, θνατὰ μεμνάσθω περιστέλλων μέλη N. 11.13
cf. E infra O. 7.13 c. impf. ind.a pres. ind. in apodosis.εἰ πόνος ἦν, τὸ τερπνὸν πλέον πεδέρχεται N. 7.74
b κεν c. aor. ind. in apodosis.εἰ δὲ σώφρων ἄντρον ἔναἰ ἔτι Χίρων καί τί οἱ φίλτρον ἐν θυμῷ μελιγάρυες ὕμνοι ἁμέτεροι τίθεν, ἰατῆρά τοί κέν μιν πίθον παρασχεῖν P. 3.63
εἰ δ' ἔτι ζαμενεῖ Τιμόκριτος ἁλίῳ σὸς πατὴρ ἐθάλπετο, ποικίλον κιθαρίζων θαμά κε, τῷδε μέλει κλιθείς, ὕμνον κελάδησε καλλίνικον N. 4.13
εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24
πρὸ πόνων δέ κε μεγάλων Δαρδανίαν ἔπραθεν, εἰ μὴ φύλασσεν Ἀπόλλων Pae. 6.91
4 c. aor. ind.a impv. in apodosis. φόρμιγγα λάμβαν, εἴ τί τοι Πίσας τε καὶ Φερενίκου χάρις νόον ὑπὸ γλυκυτάταις ἔθηκε φροντίσιν (with causal force) O. 1.18 εἰ δ' ἐγὼ ἀνέδραμον ὕμνῳ, μὴ βαλέτω με φθόνος concessive Schr. O. 8.54 v. also A. 2 supra, N. 11.13b pres. ind., expressed or understood, in apodosis. εἰ δ' ἐτύμως μάτρωες ἄνδρες ἐδώρησαν Ἑρμᾶν εὐσεβέως, κεῖνος κραίνει σέθεν εὐτυχίαν (with causal force) O. 6.77 Μοῖσα, τὸ δὲ τεόν, εἰ μισθοῖο συνέθευ παρέχειν φωνὰν ὑπάργυρον, ἄλλοτ' ἄλλᾳ ταρασσέμεν with causal force P. 11.41 εἰ δ' ἀνορέαις ὑπερτάταις ἐπέβα παῖς Ἀριστοφανέος, οὐκέτι πρόσω ἀβάταν ἅλα κιόνων ὕπερ Ἡρακλέος περᾶν εὐμαρές ( concessive Schr.) N. 3.19 νικῶντί γε χάριν, εἴ τι πέραν ἀερθεὶς ἀνέκραγον, οὐ τραχύς εἰμι καταθέμεν (concessive, cf. O. 8.54) N. 7.75 “εἴ ποτ' ἐμᾶν, ὦ Ζεῦ πάτερ, θυμῷ θέλων ἀρᾶν ἄκουσας, νῦν σε, νῦν εὐχαῖς ὑπὸ θεσπεσίαις λίσσομαι” (cf. O. 1.75) I. 6.42c impf. ind. in apodosis.εἰ τιν' ἄνδρα ἐτίμασαν, ἦν Τάνταλος οὗτος O. 1.54
d aor. ind. c. ἄν, κε in apodosis.τεά κεν ἀκλεὴς τιμὰ κατεφυλλορόησεν ποδῶν, εἰ μὴ στάσις σ' ἄμερσε πάτρας O. 12.16
εἰ κατέβαν, ἐξικόμαν κε P. 3.73
“εἰ γὰρ οἴκοι νιν βάλε, τετράτων παίδων κ' ἐπιγεινομένων αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43e apodosis dub. εἴ τις (codd.: τίς Homan, εἰ expungens) — αἰνὰν ὕβριν ἀπέφυγεν, μέλανος ἂν ἐσχατιὰν καλλίονα θανάτου λτ;στείχοι> (coni. Wil.: μέλανος δ' ἂν ἐσχατιὰν καλλίονα θάνατον ἐν codd.: θάνατόν γἔσχε Boeckh: locus conclamatus, v. van Groningen, Mnem., 1947, 233) P. 11.555 c. pres. subj., pres. ind. in apodosis. [ αἰσχύνῃ (codd.: αἰσχύνοι Mosch. v. A. 10 infra) P. 4.264] [ ἀμφέπει (codd.: ἀμφέπῃ Heyne v. A. 1. b supra) P. 4.266] δύο δέ τοι ζωᾶς ἄωτον μοῦνα ποιμαίνοντι τὸν ἄλπνιστον, εὐανθεῖ σὺν ὄλβῳ εἴ τις εὖ πάσχων λόγον ἐσλὸν ἀκούῃ (v. 1. ἀκούσῃ: sic distinxit Hartung, post ὄλβῳ, edd. vulgo. The condition is strictly illogical, and εἰ ἀκούῃ stands in explanatory apposition to δύο μοῦνα) I. 5.136 c. aor. subj.a pres. or pf.-pres. in apodosis.πολλοὶ δὲ μέμνανται, καλὸν εἴ τι ποναθῇ O. 6.11
[ ἐξερείψῃ ( κεν) (coni. Boeckh, Bergk: ἐξερείψαι κε codd.: ἐξερείψειεν Thiersch) P. 4.264] διδοῖ ψᾶφον περ' αὐτᾶς, εἴ ποτε χειμέριον πῦρ ἐξίκηται λοίσθιον ἢ μόχθον ἀμφέπει (codd.: ἀμφέπῃ Heyne) P. 4.266δυσπαλὲς δὴ γίνεται, ἐξαπίνας εἰ μὴ θεὸς ἁγεμόνεσσι κυβερνατὴρ γένηται P. 4.274
ἔργοις δὲ καλοῖς ἔσοπτρον ἴσαμεν ἑνὶ σὺν τρόπῳ, εἰ Μναμοσύνας ἕκατι λιπαράμπυκος εὕρηται ἄποινα μόχθων κλυταῖς ἐπέων ἀοιδαῖς ( εἰ ἀοιδαῖς stands in explanatory apposition to ἑνὶ σὺν τρόπῳ) N. 7.15 εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσω-θεν N. 9.46
τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴπῃ τι ( εἰ τι stand in explanatory apposition to τοῦτο) I. 4.41 [ ἀκούσῃ (v. 1. ἀκούῃ. cf. A. 5 supra) I. 5.13] εἰ δέ τις ἀνθρώποισι θεόσδοτος ἀτληκηκοτας προστύχῃ, ταύταν σκότει κρύπτειν ἔοικεν fr. 42. 5.b aor. ind. in apodosis.εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε N. 7.11
7 c. pres. opt. a. pres. ind. expressed or understood in apodosis.εἰ δὲ σὺν πόνῳ τις εὖ πράσσοι, μελιγάρυες ὕμνοι ὑστέρων ἀρχὰ λόγων τέλλεται O. 11.4
εἰ γάρ τις ἐξερείψειεν (Thiersch: ἐξερείψαι κε codd.) —, αἰσχύνοι δὲ (Mosch.: αἰσχύνῃ codd.) —, —διδοῖ ψᾶφον περ' αὐτᾶς, εἴ ποτε χειμέριον πῦρ ἐξίκηται P. 4.263
κέρδος δὲ φίλτατον, ἑκόντος εἴ τις ἐκ δόμων φέροι P. 8.14
οὐ γάρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.34
b κεν c. opt. in apododis.εἰ δ' εἴη μὲν Ὀλυμπιονίκας, τίνα κεν φύγοι ὕμνον κεῖνος ἀνήρ O. 6.4
εἰ δ' αὐτὸ καὶ θεὸς ἀνέχοι, ἐν τίν κ ἐθέλοι N. 7.89
c fut. ind. in apodosis.εἰ δὲ δαίμων γενέθλιος ἕρποι, Δὶ τοῦτ' ἐκδώσομεν πράσσειν O. 13.105
8 c. aor. opt., pres. ind. in apodosis.εἰ δὲ μὴ ταχὺ λίποι, ἔτι γλυκυτέραν κεν ἔλπομαι κλείζειν O. 1.108
καιρὸν εἰ φθέγξαιο, μείων ἕπεται μῶμος ἀνθρώπων P. 1.81
εἰ δέ μοι πλοῦτον θεὸς ἁβρὸν ὀρέξαι, ἐλπίδ' ἔχω κλέος εὑρέσθαι κεν ὑψηλὸν πρόσω P. 3.110
ἐξερείψειεν (Thiersch: ἐξερείψαι κε codd. v. A. 10. infra) P. 4.263πάντ' ἔχεις, εἴ σε τούτων μοῖῤ ἐφίκοιτο καλῶν I. 5.15
9 c. pf. ind.a pres. ind. in apodosis.εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ P. 8.73
b pres. opt. in apodosis.εἰ δ' ὄλβον ἢ χειρῶν βίαν ἢ σιδαρίταν ἐπαινῆσαι πόλεμον δεδόκηται, μακρά μοι αὐτόθεν ἅλμαθ ὑποσκάπτοι τις N. 5.19
c impv. in apodosis.εἰ δὲ τέτραπται, μὴ φθόνει κόμπον I. 5.22
[10 dub. c. κε and opt., ind. in apodosis. εἰ γάρ τις ὄζους ὀξυτόμῳ πελέκει ἐξερείψαι κεν (codd.: ἐξερείψειεν Thiersch: ἐξερείψῃ μὲν Hermann) —, αἰσχύνοι δὲ (Mosch.: αἰσχύνῃ codd.) —, — διδοῖ ψᾶφον περ' αὐτᾶς (κε is held to be highly improbable) P. 4.264]11 frag. κεἴ μοί τιν' ἄνδρα τῶν θανόντων fr. 4.12 εἴ τις, with following verb suppressed. λάγεταν γάρ τοι τύραννον δέρκεται, εἴ τιν' ἀνθρώπων, ὁ μέγας πότμος above all men P. 3.86 cf. O. 1.54 B εἰ καί, concessive. εἰ καί τι Διωνύσου ἄρουρα φέρει βιόδωρον ἀμαχανίας ἄκος, ἄνιππός εἰμι Πα. 4. 25, cf. εἰ concessive O. 8.54, N. 3.20, N. 7.75 C introducing indirect question, c. ind.γνῶναί τ' ἔπειτ, ἀρχαῖον ὄνειδος εἰ φεύγομεν, Βοιωτίαν ὗν O. 6.90
παραπειρῶνται Διὸς ἀργικεραύνου, εἴ τιν' ἔχει λόγον O. 8.4
“μεμάντευμαι δ' ἐπὶ Κασταλίᾳ, εἰ μετάλλατόν τι” P. 4.164μαθὼν δέ τις ἀνερεῖ, εἰ πὰρ μέλος ἔρχομαι N. 7.69
D εἰ γάρ, introducing a wish, c. opt.; cf. conditionalεἰ γάρ P. 4.43
εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46
εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα παίδων δὲ παῖδες ἔχοιεν αἰεὶ γέρας τό περ νῦν N. 7.98
E ὡς εἰ, in temporal comparisons; v. alsoὡσείτε. φιάλαν ὡς εἴ τις δωρήσεται νεανίᾳ γαμβρῷ, καὶ ἐγὼ νέκταρ χυτὸν πέμπων ἱλάσκομαι O. 7.1
F frag. ] εἰ δέ μοι[ fr. 60. a. 3. ὡς εἴ τε v. ὡσείτε. εἴ περ v. εἴπερ. -
4 οὗτος
οὗτος, αὕτη, τοῦτο (Hom.+) demonstrative pron., used as adj. and subst. On its use s. B-D-F §290 al.; W-S. §23; Rob. 697–706; Mlt-Turner 192f; cp. Schwyzer II 208–10.① as subst., the person or thing comparatively near at hand in the discourse material, this, this one (contrast ἐκεῖνος referring to someth. comparatively farther away; cp. Lk 18:14; Js 4:15; Hm 3:5)ⓐ gener.α. w. ref. to someth. here and now, directing attention to it (Appian, Liby. 62 §276 οὗτος=this man here [referring to one who is present; s. Schwyzer II 208]. Cp. Pherecrates Com. 134 K. οὗτος πόθεν ἦλθες;=‘you there, where did you come from?’; cp. ὦ οὗτος οὗτος Aristoph., Vesp. 1364; TestAbr B 6 p. 110, 17 [Stone p. 68] οὗτός ἐστιν τῶν τριῶν ἀνδρῶν εἷς ‘he is one of the three men’; TestJob 30:2 οὗτός ἐστιν he’s the one) οὗτός ἐστιν ὁ υἱός μου Mt 3:17; 17:5; Mk 9:7; Lk 7:44ff; J 1:15, 30; Ac 2:15; 4:10; 2 Pt 1:17 and oft. τοῦτό ἐστιν τὸ σῶμά μου this is my body (s. εἰμί 2cα end) Mt 26:26; Mk 14:22; Lk 22:19 (ÉDelebecque, Études grecques sur l’évangile de Luc ’76, 109–21); 1 Cor 11:24. τοῦτό ἐστιν τὸ αἷμά μου Mt 26:28; Mk 14:24.—W. a connotation of contempt (Ael. Aristid. 53 p. 628 D.: ὦ οὗτος=O you poor fellow! Likew. Maximus Tyr. 37, 8d; in refutation Just., D. 39, 4; 128, 2) Lk 5:21; 7:39, 49; 15:30 (Reader, Polemo 325); 22:59; J 6:42, 52. Contexts suggest a related nuance in Mt 13:55f (JosAs 4:13 οὐχ οὗτός ἐστιν ὁ υἱὸς τοῦ ποιμένος … ;); 21:10; Mk 6:2f; J 7:15. (Other reff. Rob. 697; s. also 2a below.)—Cp. Mt 21:11; Ac 9:21.β. w. ref. to someth. that has immediately preceded, this one (who has just been mentioned) Lk 1:32; J 1:2; 6:71; 2 Ti 3:6, 8.—At the beginning of a narrative concerning a pers. already mentioned Mt 3:3; Lk 2:36, 37 v.l., 38 v.l.; 7:12 v.l.; 8:42 v.l.; 16:1; J 1:41; 3:2; 12:21; 21:21a; Ac 21:24; Ro 16:2 v.l.; 1 Cor 7:12 (on the interchange of αὐτή and αὕτη s. B-D-F §277, 3).—Emphasizing a pers. already mentioned this (very) one Mt 21:11; J 9:9; Ac 4:10 (ἐν τούτῳ); 9:20; 1J 5:6; 2 Pt 2:17. καὶ τοῦτον ἐσταυρωμένον and him as the crucified one 1 Cor 2:2. καὶ τούτους ἀποτρέπου avoid such people (as I have just described) 2 Ti 3:5. καὶ οὗτος this one (just mentioned) also Hb 8:3 (JosAs 7:3 καὶ αὕτη).γ. w. ref. to a subject more remote in the paragraph, but closer to the main referent under discussion (W-S. §23, 2; Rob. 702f) Ac 4:11; 7:19; 2J 7; Jd 7 rebellious angels vs. 6).δ. w. ref. to what follows: w. a relative foll. οὗτος ὅς Lk 5:21. οὗτοί εἰσιν οἵτινες 8:15. οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ … these are the ones sowed on the rocky ground, who … Mk 4:16. ταύτην … εἰς ἣν στῆτε 1 Pt 5:12. οὗτοι … ὅπου Mk 4:15 s. ὅπου 1aα.—W. ὅτι foll.: αὕτη ἐστιν ἡ κρίσις ὅτι J 3:19; cp. 1J 1:5; 5:11, 14.—W. ἵνα foll.: αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα J 15:12; cp. 17:3; 1J 3:11, 23; 5:3; 2J 6ab. τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα J 6:29, 39f.—W. inf. foll. Js 1:27.—W. ptc. foll. (ApcSed 15:5; Just., D. 2, 1; Mel., P. 68, 486) οὗτος ὁ ἀνοίξας J 11:37. οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες these are the ones who have heard the word Mk 4:18. ἀδελφοί μου οὗτοί εἰσιν οἱ … ἀκούοντες καὶ ποιοῦντες Lk 8:21.—W. subst. foll. αὕτη ἐστὶν ἡ νίκη … ἡ πίστις ἡμῶν 1J 5:4.ε. Resuming someth. previously mentioned, w. special emphasis—a subst.: Μωϋσῆν, ὸ̔ν ἠρνήσαντο … τοῦτον ὁ θεὸς … Moses, whom they rejected, … is the very one whom God Ac 7:35 (Ps.-Callisth. 2, 16, 10 Δαρεῖος …, οὗτος). τῶν ἀνδρῶν … ἕνα τούτων of the men … one of these (very men) Ac 1:21f. οὐ τὰ τέκνα τ. σαρκὸς ταῦτα τέκνα τ. θεοῦ Ro 9:8; cp. vs. 6. ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω in this (very one) 1 Cor 7:20. Cp. J 10:25; Ac 2:23; 4:10; Ro 7:10; Gal 3:7.—A relative clause: ὸ̔ς ἂν ποιήσῃ καὶ διδάξῃ, οὗτος … Mt 5:19.—Mk 3:35; 6:16; Lk 9:24b, 26; J 3:26; Ro 8:30. διʼ ἧς σαρκὸς … διὰ ταύτης AcPl Ha 2, 15. ὸ̔ …, τοῦτο Ac 3:6; Ro 7:15f, 19f; Gal 6:7. ἃ …, ταῦτα J 8:26; Gal 5:17b; Phil 4:9; 2 Ti 2:2. ὅστις …, οὗτος Mt 18:4. ἅτινα …, ταῦτα Phil 3:7. ὅσοι …, οὗτοι Ro 8:14; Gal 6:12.—A ptc.: ὁ ὑπομείνας, οὗτος σωθήσεται Mt 10:22.—13:20, 22; 24:13; 26:23; Mk 12:40; Lk 9:48; J 6:46; 15:5; Ac 15:38; 1 Cor 6:4.—After εἴ τις Ro 8:9; 1 Cor 3:17; 8:3; Js 1:23; 3:2.—ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα … (ὅσα six times altogether), εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε Phil 4:8.—After ἐάν τις J 9:31. After ὅταν Ro 2:14. After καθώς J 8:28.—After the articular inf. εἰ τὸ ζῆν ἐν σαρκί, τοῦτο … Phil 1:22.ζ. used w. αὐτός: αὐτὸς οὗτος he himself Ac 25:25. Pl. 24:15, 20. On αὐτὸ τοῦτο 2 Pt 1:5 s. αὐτός 1g and Schwyzer II 211.η. As a subject, the demonstr. can take on the gender of its predicate (W-S. §23, 5; Rob. 698): τὸ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας Mt 13:38. Cp. Lk 8:14f.—Mt 7:12; Lk 2:12; 8:11; 22:53; J 1:19; Ro 11:27 (Is 59:21); 1 Cor 9:3; Gal 4:24.ⓑ In particular, the neut. is used (for the fem. sg. Mk 12:11; Mt 21:42 [both Ps 117:23] s. B-D-F 138, 2)α. w. ref. to what precedes: Lk 5:6; J 6:61; Ac 19:17. As the obj. of a verb of saying (Jos., Vi. 291, Ant. 20, 123 al.) Lk 24:40; J 6:6; 7:9; 8:6; 12:33; 18:38 al.—Freq. w. preposition (cp. Johannessohn, Präp. 383 [index]): διὰ τοῦτο cp. διά B 2b. εἰς τοῦτο cp. εἰς 4f. ἐκ τούτου cp. ἐκ 3e (=‘for this reason’ also PRyl 81, 24). ἐν τούτῳ for this reason J 16:30; Ac 24:16; 1 Cor 4:4; 2 Cor 5:2; by this 1J 3:19. ἐπὶ τούτῳ s. ἐπί 18b. μετὰ τοῦτο cp. μετά B 2c. τούτου χάριν (PAmh 130, 6 [I A.D.]; Just., D. 1, 2) Eph 3:14.—The pl. summarizes what precedes: Lk 8:8; 11:27; 24:26; J 5:34; 15:11; 21:24 and oft.—On Midrashic use in Ac, s. EEllis, BRigaux Festschr., ’70, 303–12.β. w. ref. to what follows, esp. before clauses that express a statement, purpose, result, or condition, which it introduces: τοῦτο λέγω w. direct discourse foll. this is what I mean Gal 3:17; in ellipsis τοῦτο δέ the point is this 2 Cor 9:6; w. ὅτι foll. 1 Cor 1:12. τοῦτό φημι ὅτι 7:29 v.l.; 15:50. τοῦτο γινώσκειν, ὅτι Lk 10:11; 12:39; Ro 6:6; 2 Ti 3:1; 2 Pt 1:20; 3:3. (Just., D. 110, 1). λογίζῃ τοῦτο, ὅτι …; Ro 2:3; ὁμολογῶ τοῦτο, ὅτι Ac 24:14. εἰδὼς τοῦτο, ὅτι understanding this, that 1 Ti 1:9. τοῦτο ἔχεις, ὅτι Rv 2:6.—W. ἵνα foll.: πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ … ; Lk 1:43. Cp. J 6:29, 39.—W. a prep. ἐν τούτῳ, ὅτι Lk 10:20; J 9:30 (v.l. τοῦτο); 1J 3:16, 24; 4:9, 10. περὶ τούτου, ὅτι J 16:19. διὰ τοῦτο, ὅτι for this reason, (namely) that 5:16, 18; 8:47. εἰς τοῦτο, ἵνα J 18:37; Ac 9:21; Ro 14:9; 2 Cor 2:9 al. διὰ τοῦτο, ἵνα 13:10; 1 Ti 1:16; Phlm 15. ἐν τούτῳ, ἵνα J 15:8; 1J 4:17. ἐν τούτῳ ἐάν J 13:35; 1J 2:3. ἐν τούτῳ, ὅταν 5:2.—Before an inf. τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον 1 Cor 7:37. Cp. 2 Cor 2:1. Before an inf. w. acc. Eph 4:17. Even introducing a foll. subst.: τοῦτο εὐχόμεθα, τὴν ὑμῶν κατάρτισιν 2 Cor 13:9.—On αὐτὸ τοῦτο cp. αὐτός 1g.γ. καὶ τοῦτο and at that, and especially (B-D-F §290, 5; 442, 9; W-S. §21, 4; Rob. 1181f) Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα (also Pla. et al.; s. Kühner-G. I 647) passing over fr. and at that to although (Jos., Ant. 2, 266) Hb 11:12.δ. indicating a correspondence: τοῦτο μὲν … τοῦτο δέ sometimes … sometimes, not only … but also (Att.) Hb 10:33 (Tat. 23, 2).ε. τοῦτʼ ἔστιν, τουτέστι(ν) (on the orthography s. B-D-F §12, 3; 17) that is or means (B-D-F §132, 2; Rob. 705. S. also εἰμί 2cα) Mt 27:46; Mk 7:2; Ac 1:19; 19:4; Ro 7:18; 9:8; 10:6, 7, 8; Phlm 12. Hb 2:14 al. Cp. Ro 1:12 (w. δέ).ζ. An unfavorable connotation (this tone is noticed by Ps.-Demetr. c. 289 in the Κρατερὸν τοῦτον [in Demetrius of Phalerum]) is assumed (after GBernhardy, Wissenschaftl. Syntax der griech. Sprache 1829, 281, by Heinrici; JWeiss; EFascher, V. Verstehen d. NT 1930, 126 al. ad loc.; differently W-S. §23, 9; cp. Rob. 704) καὶ ταῦτά τινες ἦτε and that is the sort of people you were, at least some of you 1 Cor 6:11.② as adj., pert. to an entity perceived as present or near in the discourse, thisⓐ coming before a subst. (or subst. expr.) with the article (B-D-F §292; W-S. §23, 10; Rob. 700f) ἐν τούτῳ τῷ αἰῶνι Mt 12:32. Cp. 16:18; 20:12; Mk 9:29; Lk 7:44; J 4:15; Ac 1:11; Ro 11:24; 1 Ti 1:18; Hb 7:1; 1J 4:21; Rv 19:9; 20:14 al. W. a touch of contempt Lk 18:11; cp. 14:30; 15:30 (s. also 1aα).ⓑ following the subst. that has the art.: ἐκ τῶν λίθων τούτων Mt 3:9. Cp. 5:19; Mk 12:16; Lk 11:31; 12:56; J 4:13, 21; Ac 6:13; Ro 15:28; 1 Cor 1:20; 2:6; 11:26; 2 Cor 4:1, 7; 8:6; 11:10; Eph 3:8; 5:32; 2 Ti 2:19; Rv 2:24. (Freq. the position of οὗτος varies, somet. before, somet. after the noun, in mss.; s. the apparatus in Tdf. on the following vv.ll.: Mk 14:30; J 4:20; 6:60; 7:36; 9:24; 21:23 al.) Somet. another adj. stands w. the noun ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης Ac 2:40. ἡ χήρα αὕτη ἡ πτωχή Lk 21:3. Cp. πάντα τὰ ῥήματα ταῦτα 2:19, 51 v.l.ⓒ The art. is sometimes lacking: μάθημα τοῦτʼ αὐτοῖς ἐστιν εὑρημένον Dg 5:3. In such case there is no real connection betw. the demonstrative and the noun, but the one or the other belongs to the predicate (B-D-F §292; W-S. §23, 12; Rob. 701f) ταύτην ἐποίησεν ἀρχὴν τῶν σημείων J 2:11 (s. 4:54 below). τοῦτο ἀληθὲς εἴρηκας 4:18.—So esp. in combination w. numerical statement; the noun without the art. is to be taken as part of the predicate: οὗτος μὴν ἕκτος ἐστίν this is the sixth month Lk 1:36. αὕτη ἀπογραφὴ πρώτη ἐγένετο this was the first census 2:2. τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν J 4:54 (s. 2:11 above). τρίτην ταύτην ἡμέραν this is the third day (s. ἄγω 4) Lk 24:21 (Achilles Tat. 7, 11, 2 τρίτην ταύτην ἡμέραν γέγονεν ἀφανής; Menand., Epitr. 244f S.=68f Kö.; Lucian, Dial. Mort. 13, 3). τοῦτο τρίτον ἐφανερώθη this was the third time that he appeared J 21:14. τρίτον τοῦτο ἔρχομαι this will be the third time that I am coming 2 Cor 13:1; cp. 12:14 (cp. Hdt. 5, 76 τέταρτον δὴ τοῦτο; Gen 27:36 δεύτερον τοῦτο.—Num 14:22; Judg 16:15).—More intricate: οὐ μετὰ πολλὰς ταύτας ἡμέρας not many days from now Ac 1:5 (Alciphron 1, 14, 2; Achilles Tat. 7, 14, 2 ὡς ὀλίγων πρὸ τούτων ἡμερῶν; POxy 1121, 12 [295 A.D.]; B-D-F §226; Rob. 702). Most difficult of all περὶ μιᾶς ταύτης φωνῆς Ac 24:21 (cp. POxy 1152, 5 βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. B-D-F §292; W-S. §20, 10c; Rob. 702 ins).—DELG. M-M. -
5 φέρω
φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.Aἤφεραν IG3.1379
), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.φέρτε Il.9.171
; [ per.] 2sg. subj. ; [ per.] 3sg. subj.φέρῃσι Il.18.308
, Od.5.164, al.; [dialect] Ep. inf.φερέμεν Il.9.411
, al.: [tense] impf. ἔφερον, [dialect] Ep.φέρον 3.245
; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.II [tense] fut.οἴσω Il.7.82
, etc.; [dialect] Dor.οἰσῶ Theoc.3.11
; [ per.] 1pl.οἰσεῦμες Id.15.133
; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.οἶσε Od.22.106
, 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;οἰσέτω Il.19.173
, Od.8.255; [ per.] 3pl.οἰσόντων Antim.15
; inf.οἴσειν Pi.P.4.102
, [dialect] Ep.οἰσέμεν Od.3.429
,οἰσέμεναι Il.3.120
, Od.8.399, etc.: [tense] aor. 1 inf.οἶσαι Ph.1.611
codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.οἴσομαι Il.22.217
, S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.οἰσεῖται Archim.Fluit.1.7
, al.): [tense] fut. [voice] Pass.οἰσθήσομαι D.44.45
, Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.προοῖσται Luc.Par.2
; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg. (lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, butἤνεγκα S.El. 13
, E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always (lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dualδι-ηνεγκάτην Pl.Lg. 723b
; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.ἀπ-ήνενκαν IG22.1620.37
, al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg. , Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg. (troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; butἐξ-ενεγκέτω IG12.63.33
, 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.ἐξ-ενέγκατε Ar.Ra. 847
: subj. ἐνέγκω common to both forms: opt., [ per.] 1sg. , Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, butἐνέγκοι Id.Fr.84
(anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf. , S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic ([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.ἐνεγκών Pi.I.8(7).21
, S.El. 692, Th.6.56, etc.,ἐνέγκας IG22.1361.21
([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we findἐξ-ενεγκόντες Mem.1.2.53
, and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper. ); [ per.] 2sg. , X.Oec.7.13; [ per.] 3sg. , Pl.R. 406b, etc.; [ per.] 1pl.ἠνεγκάμεθα Id. Ion 530b
, ([etym.] προ-) Phlb. 57a; inf.εἰς-ενέγκασθαι Isoc.15.188
: part.ἐνεγκάμενος Aeschin.1.131
, ([etym.] ἀπ-) X.Ages.6.2.IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.ἔνεικε Od.21.178
, inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.ἀν-ένεικα Od.11.625
; [ per.] 2sg.ἀπ-ένεικας Il.14.255
; [ per.] 3sg.ἤνεικε Od.18.300
, al., Hdt.2.146, [dialect] Ep.ἔνεικε Il.15.705
, al.; [ per.] 1pl.ἐνείκαμεν Od.24.43
; [ per.] 3pl.ἤνεικαν Hdt.3.30
, [dialect] Ep.ἔνεικαν Il.9.306
; imper. [ per.] 2sg.ἔνεικον Anacr.62.3
; [ per.] 2pl.,ἐνείκατε Od. 8.393
; [ per.] 3pl.ἐνεικάντων Schwyzer 688
B 3 (Chios, v B. C.); inf.ἐνεῖκαι Il.18.334
, Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.ἐνείκην Alc.Oxy.1788
Fr.15ii 20; part.ἐνείκας Il.17.39
, ([etym.] ἀν-) Hdt.2.23;μετ-ενεικών Abh.Berl.Akad.1928(6).22
(Cos, iii B. C.):—[voice] Med., [ per.] 3sg.ἀν-ενείκατο Il.19.314
; [ per.] 3pl.ἠνείκαντο 9.127
, Hdt.1.57, ([etym.] ἐς-) 7.152; part.ἐνεικάμενος Alc.35.4
.2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.ἤνικε IG42(1).121.110
(Epid., iv B. C.); Bi11 (Delph., iv B. C.);ἀν-ήνικε IG4.757A12
, al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl. Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.ἐνίκει Berl.Sitzb.1927.161
([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)ἐξ-ενικοῦσι IG4.823.49
(Troezen, iv B. C.); so in later Gr.,εἰς-ήνικα Supp.Epigr.7.381
,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.ἐξ-ε[νικ]άμενος IG12
(2).526a5 (Eresus, iv B. C.).b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.εἴνιξαν IG7.2418.24
(Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.V other tenses: [tense] pf.ἐνήνοχα D.21.108
, 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.ἐνεχθήσομαι Arist.Ph. 205b12
, Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.ἠνέχθην X.An.4.7.12
and freq. in compds.; [dialect] Ion.ἀπ-ηνείχθην Hdt.1.66
, etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.ἐξ-ενειχθείς IG42(1).121.115
(Epid., iv B. C.); Hellenisticἐνεγχθείς PCair.Zen.327.42
(iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.ἀπ-ηνίχθη IG42(1).103.111
(Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.ἐν-ενιχθεῖ IG7.3172.150
(Thespiae, iii B. C.); part. (neut.)ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53
(Telos, iv B. C., ined.); [dialect] Att. [tense] pf.ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d
,εἰς-ενήνεκται E. Ion 1340
;ἀν-ενήνεγκται IG12.91.4
; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.ἐξ-ενηνειγμένος Hdt.8.37
; [dialect] Att. [tense] plpf.προς-ενήνεκτο X.HG4.3.20
; part.κατ-, μετ-ενηνεγμένος Plb.10.30.2
, Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)A [voice] Act.,I bear or carry a load,ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568
;μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303
;ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622
;χοάς A.Ch.15
;φ. ἐπ' ὤμοις S.Tr. 564
;χερσὶν φ. Id.Ant. 429
;φ. ὅπλα βραχίονι E.Hec.14
; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς); ἀλαὸν ὄμμα φέρων Id.Ph. 1531
(lyr.);γλῶσσαν εὔφημον φ. A.Ch. 581
, cf. Supp. 994;καλὸν φ. στόμα S.Fr. 930
codd. (nisi leg. φορῇ) ; ἄψοφονβάσιν φ. Id.Tr. 967
(lyr.).II bear, convey, with collat. notion of motion, freq. in Hom.,πῇ δὴ.. τόξα φέρεις; Od.21.362
; πρόσω φ. ib. 369;εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444
, cf. Pl.Lg. 914b;πόδες φέρον Il.6.514
;πέδιλα τά μιν φέρον 24.341
, etc.; of horses, 2.838;ἵππω.. ἅρμα οἴσετον 5.232
, etc.; of ships, Od.16.323, cf. Il.9.306;τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17
.b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.2 of wind, bear along, [πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26
; [σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330
, cf. 4.516, Il.19.378, etc.;ἐπέλασσε φέρων ἄνεμος Od.3.300
, 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d
;φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023
, cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.III endure, suffer,λυγρά Od.18.135
;ἄτην Hdt.1.32
; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;ξυμφοράς Th.2.60
; ; also of food,ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21
; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2
: metaph.,ᾗ φέρειν πέφυκε Pl.Ti. 48a
.2 freq. with modal words,πήματα κόσμῳ φ. Pi.P.3.82
; ;ὀργῇ τὸν πόλεμον Th.1.31
;θυμῷ φ. Id.5.80
;χαρᾷ φ. τι J.AJ19.1.13
: esp. with an Adv., [ὕβριν] ῥηϊδίως φ. Hes.Op. 215
; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36
;αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104
;συμφορὴν ὡς κουφότατα φ. Hdt.1.35
;ῥᾳδίως φ. Pl.Grg. 522d
, al.;εὐπετῶς φ. S.Fr. 585
, X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck) ; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,βαρέως ἤνεικε ἰδών Hdt.3.155
, cf. Ar.Th. 385, etc.;φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93
;ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a
: c. gen.,τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77
, cf. 2.62;ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21
, cf. Isoc.12.232;πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55
: c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.IV bring, fetch,εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196
;φ. ἄποινα Il.24.502
;ἄρνε 3
, 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;ἔντεα Il.18.191
;τόξα Od.21.359
; ; , etc.;γῆν τε καὶ ὕδωρ Hdt.7.131
:—[voice] Med., carry or bring with one, or for one's own use,ποδάνιπτρα Od.19.504
;οἶνον Alc.35
, cf. Hdt.4.67, 7.50, X. Mem.3.14.1;φερνὰς δόμοις E.Andr. 1282
; fetch, Od.2.410;χοὰς ἐκ κρήνης S.OC 470
.2 bring, offer, present,δῶρα Od.8.428
, etc.;μέλος Pi.P.2.3
; ;φ. πέπλον δώρημά τινι S.Tr. 602
;πρός τινα δῶρα X.An.7.3.31
; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;ἐπὶ ἦρα φ. τινί Il.1.572
, Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.b = ἄγω iv. 1,ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7
; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1
.3 bring, produce, cause, [ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31
;ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283
, cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132
, cf. 8.516; ;θάνατον φ. B.5.134
;τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c
; ;τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135
(lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13
(Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,παραδείγματα Isoc.7.6
, etc.;πάσας αἰτίας D.58.22
;ἁρμόττουσαν εἰκόνα Id.61.10
:—[voice] Pass.,εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3
.4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;λόγον Pi.P.8.38
;ἐπιστολὰς φ. τινί S.Aj. 781
, cf. Tr. 493;ἐπιστολήν X.Ages.8.3
: hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;σαφές τι πρᾶγος Id.Pers. 248
(troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,λόγους φ. E.Supp. 583
; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);μαντήϊα.. φέρονται Hes.Fr.134.9
:—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);δασμόν X.An.5.5.10
; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;χρήματα πᾶσι τάξαντες φ. Th.1.19
;μισθὸν φ. X.Cyr.1.6.12
(but usu., receive, draw, pay,μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66
; ;αἱ νῆες μισθὸν ἔφερον Th. 3.17
, cf. X.An.1.3.21, Oec.1.6);φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2
, cf. Lycurg.23; also of property, bring in, yield as rent,φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35
.6 apply, refer, , Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45
;ὑπὲρ ἀγῶνος Lycurg.7
, cf. 11: hence φ. τινά appoint or nominate to an office,φ. χορηγόν D.20.130
, 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.; (ii B. C.);τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13
, al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,ταύταν φ. βιοτάν E.Andr. 785
(lyr.).V bring forth, produce, whether of the earth or of trees,φ. ἄρουρα φάρμακα Od.4.229
;ἄμπελοι φ. οἶνον 9.110
; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [οὐ] γῆ καρπὸν ἔφερε Hdt.6.139
;γύαι φ. βίοτον A.Fr.196.5
, cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91
; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;αἱ ἄμπελοι φέρουσιν X.Oec.20.4
; also of living beings,τόπος ἄνδρας φ. Pl.Ti. 24c
;ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1
; one's country,Hld.
2.29, Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (alsoἡ ἐνεγκαμένη Jul.Ep. 202
); or Mother Earth, M.Ant.4.48: generally, create, form,Πηνειὸς Τέμπη φ. Philostr.Im.1.25
; [τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9
;φ. τοὺς κυνόδοντας Gp.16.1.14
.VI carry off or away,Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302
;φ. τινὰ ἐκ πόνου 14.429
, 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;αἶγα λέοντε φ. 13.199
; δεῖπνον φ., of Harpies, A.Eu.51;ἐνέχυρα βίᾳ φ. Antipho 6.11
; in the phrase φέρειν καὶ ἄγειν (cf.ἄγω 1.3
), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37
;ἥρπαζον καὶ ἔφερον Lys.20.17
;κείρων ἢ φέρων IG12(9).90.10
(Tamynae, iv B. C.);αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128
; of a divorced wife,αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2
; φέρειν alone, rob, plunder, ;ἀλλήλους Th.1.7
; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,φερόμενοι Βακχῶν ὕπο E.Ba. 759
:—[voice] Med. in same sense,ἔναρα Il.22.245
;πελέκεας οἶκόνδε φ. 23.856
;ἀτερπέα δαῖτα Od.10.124
, cf. 15.378.3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308
;φέρειν τρίποδα Hes.Op. 657
; ; ; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;πέρα.. οὐδὲν φ. S.OC 651
;ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590
; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e
: also, receive one's due,φ. χάριν S.OT 764
; ; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968
A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,κῦδος οἴσεσθαι Il.22.217
; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538; ; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): henceοὐ τὰ δεύτερα Hdt.8.104
; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129; ; ;χάριν φέρεσθαι παρ' ὑμῶν And.2.9
;φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2
; ;εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969
;δάκρυ πρὸς τῶν κλυόντων A.Pr. 638
;ἀπό τινος βοσκάν Id.Eu. 266
(lyr.);ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131
: generally, get for one's own use and profit, take and carry away, esp. to one's own home,τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97
: hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.VII abs., of roads or ways, lead to a place,ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122
, cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31
;ἐπὶ Σοῦσα X.An.3.5.15
; ;ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24
(but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.2 of a district or tract of country, stretch, extend to or towards, φέρειν ἐπί orἐς θάλασσαν Hdt.4.99
; ἐς τὴν μεσόγαιαν ib. 100;πρὸς νότον Id.7.201
; ἡ ἀπὸ δυσμῶν αὐτῆς (sc. τῆς Κιμβρικῆς)καὶ ἐπὶ τὸν Ἄλβιν φέρουσα Ptol.Geog.2.11.2
, cf. 3.3 metaph., lead to or towards, be conducive to,ἐς αἰσχύνην φέρει Hdt.1.10
;τὰ ἐς ἄκεσιν φέροντα Id.4.90
; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991; : esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)ταῦτα ποιέειν Hdt.3
. 134; soτὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31
;τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562
(lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)εἰς πολιτείαν Pl.R. 449d
; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.b point to, refer to a thing,ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120
; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159; , cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;πρός τινας Pl.R. 538c
;ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120
; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79
: c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.VIII carry or have in the mouth, i. e. speak of,πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223
; use a word,οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6
, cf. 7.644, 15.753, 876; record an event,οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63
: more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e
; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104
(v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11
;κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60
(Pergam., ii B. C.); are in use,Ptol.
Geog.7.4.11; of literary works, to be in circulation,ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a
, cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.1 before another imper.,φέρε γὰρ σήμαινε A.Pr. 296
(anap.);φέρ' εἰπὲ δή μοι S.Ant. 534
;φ. δή μοι τόδε εἰπέ Pl.Cra. 385b
; soφέρετε.. πειρᾶσθε Hdt.4.127
.2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;φ. δὲ νῦν.. φράσω Id.2.14
;φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4
;φέρε δὴ κατίδω Id. Pax 361
, cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,φέρε.. μάθῃς S.Ph. 300
.3 before a rhetorical question,φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571
;φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788
(anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phraseφέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218
;φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183
, cf. Antipho 5.36; alsoφ. δή Pl.Grg. 455a
, al.: usu. first in a sentence, butτὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c
, etc.5 φέρε c. inf., suppose, grant that..φ. λέγειν τινά Plu.2.98b
; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;οἷον φ. εἰ. Iamb. in Nic.p.47
P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή); εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73
(Pall.).2 part. φέρων in all genders freq. joined with another Verb:a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e
, cf. R. 345b; soὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24
; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,ᾤχοντο φέροντες τὰ γράμματα Th.7.8
.b intr., in pass. sense, to denote unrestrained action,νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159
; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν
hurling themselves,Plb.
1.17.8;εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82
; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27
, cf. Ach.Tat.1.7;σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24
;τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3
, cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24
, cf. Per.7; , cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456
B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,δῶκεν.. τρίποδα φέρειν Il.23.513
, cf. 16.665, 17.131;τεύχεα.. δότω φέρεσθαι 11.798
, cf. Od.21.349, E.Tr. 419, 454(troch.).B [voice] Pass. is used in most of the above senses:—special cases:I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;βίᾳ φέρεται Pl.Phdr. 254a
;πνεῦμα φερόμενον Id.R. 496d
;τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520
;ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c
;φ. εἰς τὸν Τάρταρον Id.Phd. 114b
; simply, move, go,ποῖ γᾶς φέρομαι; S.OT 1309
(anap.); , cf. E.Hec. 1076 (anap.), etc.; of the excreta,τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.
ap. Aët.9.12;πρὸς κοιλίαν φερομένην Aët.4.19
: metaph.,εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729
;πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b
, cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30
; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b
;ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89
.3 of voluntary and impulsive motion,ἰθὺς φέρεται μένει Il.20.172
; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;δρόμῳ φ. πρός τινα Id.HG4.8.37
;φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23
;ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59
;φερόμενος ὑπ' ὀργῆς D.H.Comp.18
.II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074
;κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25
;εὖ φέρεται ἡ γεωργία Id.Oec.5.17
; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60
;φ. ἐν προτιμήσει παρά τινι D.S.33.5
;χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6
; of euphonious writing,σύνθεσις καλῶς φερομένη Phld.Po.5.26
.2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.C [voice] Med.: for its chief usages, v. supr. A. VI. 3. -
6 μή
μή (Hom.+) negative particle, ‘not’: ‘μή is the negative of will, wish, doubt. If οὐ denies the fact, μή denies the idea’ (Rob. 1167). For the Koine of the NT the usage is simplified to such a degree that οὐ is generally the neg. used w. the indicative, and μή is used w. the other moods (B-D-F §426; Rob. 1167).① marker of negation, notⓐ in negative clausesα. in conditional clauses after ἐάν Mt 5:20; 6:15; 10:13; 12:29; 18:3, 16, 35; 26:42; Mk 3:27; 7:3f; 10:30; 12:19; Lk 13:3, 5; J 3:2f, 5, 27 al. After ὸ̔ς ἄν (=ἐάν) Mt 10:14; 11:6; 19:9; Mk 6:11; 10:15; 11:23; Lk 8:18; 18:17. After ὅσοι ἄν Lk 9:5; Rv 13:15. After ὅστις ἄν Ac 3:23. After εἰ in a simple condition (B-D-F §428, 1) Lk 6:4; 1 Ti 6:3. After εἰ in a contrary to fact condition (B-D-F §428, 2; Rob. 1169) Mt 24:22; Mk 13:20; J 9:33; 15:22, 24; 18:30; 19:11; Ac 26:32; Ro 7:7. εἰ μή if not, except (that), εἰ δὲ μήγε otherwise with verb and elliptically (B-D-F §428, 3; 439, 1; Rob. 1024f; cp. POxy 1185, 30) Mt 5:13; 6:1; 9:17; 11:27; 12:4, 24 and very oft. (GHarder, 1 Cor 7:17: TLZ 79, ’54, 367–72).β. in purpose clauses ἵνα μή in order that…not Mt 5:29f; 7:1; 17:27; Mk 3:9; 4:12; Lk 8:10, 12; 16:28; J 3:20; 7:23; Ac 2:25 (Ps 15:8); 4:17; 24:4; Ro 11:25; 15:20 al. ὅπως μή in order that…not Mt 6:18; Lk 16:26; Ac 20:16; 1 Cor 1:29. μὴ ἵνα IRo 3:2. On the inf. w. neg. as periphrasis for purpose clauses s. below.γ. in result clauses ὥστε μή w. inf. foll. (cp. PHib 66, 5) so that not Mt 8:28; Mk 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; w. impv. foll. 1 Cor 4:5.δ. in interrog. clauses w. an element of doubt: δῶμεν ἢ μὴ δῶμεν; should we pay (them) or should we not? Mk 12:14.ε. in a few relative clauses (B-D-F §428, 4; Mlt. 171; 239f) διδάσκοντες ἃ μὴ δεῖ Tit 1:11 (cp. Lucian, Dial. Deor. 13, 1; PGM 4, 2653 ὸ̔ μὴ θέμις γενέσθαι; CPR I, 19, 17; 2 Macc 12:14; Sir 13:24). The literary language is the source of ᾧ μὴ πάρεστιν ταῦτα τυφλός ἐστιν 2 Pt 1:9, where the relat. clause has a hypothetical sense. ὅσα μὴ θέλετε Ac 15:29 D. Cp. Col 2:18 v.l. On ὸ̔ μὴ ὁμολογεῖ (v.l. ὸ̔ λύει) 1J 4:3 s. ARahlfs, TLZ 40, 1915, 525.ζ. in a causal clause contrary to the rule, which calls for οὐ: ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα J 3:18 (cp. Epict. 4, 4, 8; Jos., C. Ap. 1, 217 διήμαρτον, ὅτι μὴ ταῖς ἱεραῖς ἡμῶν βίβλοις ἐνέτυχον; Ps.-Clem., Hom. 8, 4; 11, 8; 32; Ath. 14, 2 ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν; Dio Chrys. 31, 94; 110.—B-D-F §428, 5; Mlt. 171; 239; Mlt-Turner 284; Rahlfs, loc. cit.).ⓑ w. various moodsα. w. inf. (B-D-F §399, 3; 400, 4; 5; Mlt-Turner 285f)א. after verbs expressing a negative concept, usu. omitted in translation ἀντιλέγοντες ἀνάστασιν μὴ εἶναι Lk 20:27 (v.l. λέγοντες). ἀπαρνεῖσθαι 22:34. παραιτεῖσθαι Hb 12:19. ἐγκόπτειν τινά Gal 5:7. προσέχειν Mt 6:1. οὐ δύναμαι μὴ I can do nothing else than Ac 4:20.ב. gener., after verbs of saying, reporting, ordering, judging, etc.—in declarative clauses: after ἀποκρίνεσθαι Lk 20:7. λέγειν Mt 22:23; Mk 12:18; Lk 20:27 v.l.; Ac 23:8; AcPlCor 2:19. ὀμνύναι Hb 3:18. θέλειν Ro 13:3. χρηματίζεσθαι Lk 2:26.—In clauses denoting a summons or challenge: after λέγειν Mt 5:34, 39; Ac 21:4; Ro 2:22; 12:3. γράφειν 1 Cor 5:9, 11. κηρύσσειν Ro 2:21. παραγγέλλειν Ac 1:4; 4:18; 5:28, 40; 1 Cor 7:10f (w. acc.); 1 Ti 1:3; 6:17. αἰτεῖσθαι Eph 3:13. εὔχεσθαι 2 Cor 13:7 (w. acc.). χρηματίζεσθαι Mt 2:12. ἀξιοῦν Ac 15:38. βοᾶν 25:24.ג. after predicates that contain a judgment upon the thing expressed by the inf. (with or without the art.; cp. Just., D. 68, 8 ταῦτα τολμῶσι λέγειν μὴ οὕτως γεγράφθαι): καλόν (sc. ἐστιν) 1 Cor 7:1 (ApcEsdr 1, 6, 21); Gal 4:18; cp. Ro 14:21. ἄλογον Ac 25:27 (w. acc.). κρεῖττον ἦν 2 Pt 2:21. αἱρετώτερον ἦν αὐτοῖς τὸ μὴ γεννηθῆναι Hv 4, 2, 6. Cp. δεῖ Ac 27:21 (cp. use w. ἐχρῆν TestJob 37:6).ד. w. gen. of the subst. inf.: τοῦ μή that not (Lat. ne): after verbs of hindering κατέχειν Lk 4:42. παύειν 1 Pt 3:10 (Ps 33:14). καταπαύειν Ac 14:18. κωλύειν 10:47. κρατεῖσθαι Lk 24:16; cp. ἀνένδεκτόν ἐστιν τοῦ…μὴ ἐλθεῖν 17:1.—Also after other expressions: ὀφθαλμοὶ τοῦ μὴ βλέπειν, ὦτα τοῦ μὴ ἀκούειν eyes that should not see, ears that should not hear Ro 11:8, 10 (Ps 68:24). In place of a result clause: τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα so that she commits no adultery, if... 7:3.ה. w. subst. inf. after prepositions: εἰς τὸ μή so that…not; to the end that…not Ac 7:19; 1 Cor 10:6; 2 Cor 4:4. W. acc. and inf. foll. 2 Th 2:2; 1 Pt 3:7.—διὰ τὸ μή because…not (PPetr II, 11, 1, 7 [III B.C.] τοῦτο δὲ γίνεται διὰ τὸ μὴ ἀθροῦν ἡμᾶς; 2 Macc 2:11; ApcMos 42 διὰ τὸ μὴ γινώσκειν; Just., D. 95, 1 διὰ τὸ μὴ πάντα φυλάξαι; Tat. 2, 1 διὰ τὸ μὴ βούλεσθαι) Mt 13:5f; Mk 4:5f; Lk 8:6; Js 4:2 (w. acc.).—πρὸς τὸ μὴ in order that…not (Ptolem. Pap. aus Alexandria 4, 3 in Witkowski p. 51 πρὸς τὸ μὴ γίνεσθαι τῷ βασιλεῖ τὸ χρήσιμον; Esth 3:13d, e; Bar 1:19; 2:5) 2 Cor 3:13; 1 Th 2:9; 2 Th 3:8.ו. w. dat. of the subst. inf. τῷ μή because…not 2 Cor 2:13.ז. w. nom. or acc. of the subst. inf. (2 Esdr 6:8; s. B-D-F §399, 3; s. Rob. 1038) Ro 14:13; 2 Cor 2:1; 10:2; 1 Th 4:6.β. very oft. w. the ptc., in keeping w. the tendency of later Gk. to prefer μή to οὐ; exceptions in B-D-F §430; s. Rob. 1172.א. μή is regularly used to negative the ptc. used w. the article, when the ptc. has a hypothet. sense or refers to no particular person, and has a general mng. (Artem. 4, 22 p. 215, 14 οἱ μὴ νοσοῦντες; ParJer 6:24 ὁ δὲ μὴ ἀκούων; Just., A I, 4, 2 τοὺς μὴ ἐλεγχομένους): ὁ μὴ ὢν μετʼ ἐμοῦ every one who is not with me Mt 12:30ab; Lk 11:23ab; ὁ μὴ πιστεύων J 3:18. πᾶς ὁ μή... Mt 7:26; 1J 3:10ab; 2J 9. πάντες οἱ μή 2 Th 2:12. μακάριοι οἱ μή J 20:29; cp. Ro 14:22. τῶν τὴν ψυχὴν μὴ δυναμένων ἀποκτεῖναι Mt 10:28b and oft.ב. w. the ptc. when it has conditional, causal, or concessive sense: πᾶν δένδρον μὴ ποιοῦν Mt 3:10; 7:19. Cp. 9:36; 13:19; Lk 11:24. θερίσομεν μὴ ἐκλυόμενοι we will reap, if we do not become weary (before the harvest) Gal 6:9. μὴ ὄντος νόμου when there is no law Ro 5:13. νόμον μὴ ἔχοντες although they have no law 2:14. μὴ ὢν αὐτὸς ὑπὸ νόμον though I am not under the law 1 Cor 9:20 (cp. TestAbr B 11 p. 115, 22 [Stone p. 78] μὴ ἰδὼν θάνατον). μὴ μεμαθηκώς without having learned (them) J 7:15 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστιν; TestJob 11:7 μὴ λαμβάνων…ἐνέχυρα; Just., A I, 5, 1 μὴ φροντίζοντες, D. 110, 2 μὴ συνιέντες). μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι but since he could not pay it back Mt 18:25. μὴ βουλόμενος since (God) did not wish to AcPlCor 2:12 (cp. TestAbrB 5 p. 109, 24f [Stone p. 66] μὴ θέλων…παρακοῦσαι).ג. when it is to be indicated that the statement has subjective validity (Just., D. 115, 3 ὡς μὴ γεγενημένου ἱερέως): ὡς μὴ λαβών as though you had not received 1 Cor 4:7. ὡς μὴ ἐρχομένου μου vs. 18.ד. but also very freq. where earlier Gk. would require οὐ (on developments s. Schwyzer II 595f; B-D-F §430, 3; Burton §485 [464 Z.]; cp. οὐ 2b; for μή here, cp. Just., A I, 3, 9, 3 ἄνδρες δεκαδύο…λαλεῖν μὴ δυνάμενοι; D. 85, 4 διὰ τοὺς μὴ…συνόντας ἡμῖν; Mel., P. 71, 518f): τὰ μὴ ὄντα what does not exist (in reality, not only in Paul’s opinion) Ro 4:17; 1 Cor 1:28 (Philo, Op. M. 81 τὸ τὰ μὴ ὄντα εἰς τὸ εἶναι παραγαγεῖν; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὄν); Hv 1, 1, 6. τὰ μὴ βλεπόμενα what is unseen 2 Cor 4:18ab. τὰ μὴ δέοντα 1 Ti 5:13. τὰ μὴ καθήκοντα (3 Macc 4:16) Ro 1:28. τὰ μὴ σαλευόμενα Hb 12:27. τὸν μὴ γνόντα ἁμαρτίαν 2 Cor 5:21. τυφλὸς μὴ βλέπων Ac 13:11. S. also μὴ ἀσθενήσας τῇ πίστει κατενόησεν Ro 4:19 where, as oft., the main idea is expressed by the ptc.ⓒ in a prohibitive sense in independent clauses, to express a negative wish or a warningα. w. subjunctive let us not, we should not: pres. subj. μὴ γινώμεθα κενόδοξοι Gal 5:26. μὴ ἐγκακῶμεν 6:9. μὴ καθεύδωμεν 1 Th 5:6; cp. 1 Cor 5:8. W. aor. subj. μὴ σχίσωμεν αὐτόν J 19:24.β. w. optative (B-D-F §427, 4; Rob. 1170) μὴ αὐτοῖς λογισθείη 2 Ti 4:16 (cp. Job 27:5). ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι Gal 6:14 (cp. 1 Macc 9:10; 13:5). Esp. in the formula μὴ γένοιτο (s. γίνομαι 4a) Lk 20:16; Ro 3:4, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21.γ. w. pres. impv.א. to express a command that is generally valid (TestReub 2:10) μὴ γίνεσθε ὡς οἱ ὑποκριταί Mt 6:16; cp. vs. 19. μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν vs. 25; Lk 12:22.—Mt 7:1; 10:31; 19:6; Lk 6:30; 10:4, 7; 1 Cor 6:9; 7:5, 12f, 18; Eph 4:26 (Ps 4:5), 29 and oft.ב. to bring to an end a condition now existing (Aeschyl., Sept. 1036; Chariton 2, 7, 5 μὴ ὀργίζου=‘be angry no longer’; PHib 56, 7 [249 B.C.]; PAmh 37, 7; POxy 295, 5; Wsd 1:12 and elsewh. LXX; TestAbr B 9 p. 113, 20 [Stone p. 74]; JosAs 14:11; GrBar 7:6 and ApcMos 16 μὴ φοβοῦ; Just., D. 87, 1 μὴ…λοιπὸν ὑπολάμβανε; Mlt. 122ff) μὴ φοβεῖσθε do not be afraid (any longer) Mt 14:27; 17:7; Lk 2:10; cp. 1:13, 30. μὴ κλαῖε do not weep (any more) 7:13; cp. 23:28 (GrBar16:1) μὴ σκύλλου do not trouble yourself (any further) 7:6; cp. 8:49 v.l. (TestAbr B 2 p. 107, 2 [Stone p. 62] μὴ σκύλλε τὸ παιδάριον).—9:50; Mk 9:39; J 2:16; 6:43. μὴ γράφε do not write (any longer)=it must no longer stand written 19:21. μή μου ἅπτου do not cling to me any longer = let go of me 20:17. μὴ γίνου ἄπιστος vs. 27.—Ac 10:15; 20:10; Ro 11:18, 20; 1 Th 5:19; Js 2:1 and oft.δ. w. aor. impv. (Od. 16, 301; Lucian, Paras. μὴ δότε; 1 Km 17:32; TestJob 45:1 μὴ ἐπιλάθεσθε τοῦ κυρίου) μὴ ἐπιστρεψάτω Mt 24:18; Lk 17:31b. μὴ καταβάτω Mt 24:17; Mk 13:15; Lk 17:31a. μὴ γνώτω Mt 6:3.ε. w. aor. subj.א. almost always to prevent a forbidden action fr. beginning (Plut., Alex. 696 [54, 6] μὴ φιλήσῃς=‘don’t kiss’; PPetr II, 40a, 12 [III B.C.]; POxy 744, 11; BGU 380, 19; LXX; TestAbr A 2 p. 79, 8 [Stone p. 6] μὴ ἐνέγκωσιν ἵππους; 16 p. 97, 5 [Stone p. 42] μὴ ἐκφοβήσῃς αὐτόν; TestJob 39:11 μὴ κάμητε εἰκῇ; ParJer 3:5 μὴ ἀπολέσητε τὴν πόλιν; ApcEsdr 7:11 μὴ μνησθῇς; Just., D. 137, 1 μὴ κακόν τι εἴπητε.—This is the sense of μὴ θαυμάσῃς Herm. Wr. 11, 17; s. ב below) μὴ φοβηθῇς Mt 1:20; 10:26 (JosAs 23:15; cp. TestJob 17:6 μὴ φοβηθῆτε ὅλως). μὴ δόξητε 3:9; cp. 5:17. μὴ ἅψῃ Col 2:21. μὴ ἀποστραφῇς Mt 5:42. μὴ κτήσησθε 10:9 and oft. Also w. the third pers. of the aor. subj. μή τις αὐτὸν ἐξουθενήσῃ no one is to slight him 1 Cor 16:11. μή τίς με δόξῃ εἶναι 2 Cor 11:16. μή τις ὑμᾶς ἐξαπατήσῃ 2 Th 2:3. μὴ σκληρύνητε Hb 3:8, 15 (quot. fr. Ps 94:8) is hardly a pres. subj.; it is rather to be regarded as an aor.ב. only rarely to put an end to a condition already existing (the pres. impv. is regularly used for this; s. above 1 cγב) (TestAbr B 7 p. 111, 19 [Stone p. 70] μὴ κλαύσῃς weep no more) μὴ θαυμάσῃς you need no longer wonder J 3:7 (‘you needn’t be surprised’: s. Mlt. 124; 126; and s. א above).ζ. in abrupt expressions without a verb (ParJer 1:7 μὴ κύριέ μου): μὴ ἐν τῇ ἑορτῇ (we must) not (proceed against him) during the festival Mt 26:5; Mk 14:2. Cp. J 18:40. καὶ μὴ (ποιήσωμεν) Ro 3:8 (B-D-F §427, 4). μὴ ὀκνηροὶ (γίνεσθε) 12:11. Cp. 14:1; Gal 5:13; Eph 6:6 al. (B-D-F §481).ⓐ after verbs of fearing, etc. that…(not), lest B-D-F §370.α. w. pres. subj. (3 Macc 2:23) ἐπισκοποῦντες…μή τις ῥίζα…ἐνοχλῇ Hb 12:15β. w. aor. subj. (Pla., Apol. 1, 17a) φοβηθεὶς μὴ διασπασθῇ Ac 23:10. Also after a pres. 27:17 (cp. Tob 6:15). After βλέπειν in the mng. take care (PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ μηδέν) Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 10:12; Gal 5:15; Hb 12:25. σκοπῶν σεαυτὸν, μὴ καὶ σὺ πειρασθῇς Gal 6:1. στελλόμενοι τοῦτο, μή τις ἡμάς μωμήσηται 2 Cor 8:20. ὁρᾶν Mt 18:10; 1 Th 5:15. Elliptically, like an aposiopesis ὅρα μή take care! you must not do that! Rv 19:10; 22:9 (B-D-F §480, 5; Rob. 932; 1203).γ. w. fut. ind. instead of the subj. following (X., Cyr. 4, 1, 18 ὅρα μὴ πολλῶν ἑκάστῳ ἡμῶν χειρῶν δεήσει) βλέπετε μή τις ἔσται Col 2:8; cp. Hb 3:12ⓑ taking the place of a purpose clause=so that…not: w. aor. subj. Mk 13:36; Ac 27:42; 2 Cor 12:6.③ marker of expectation of a negative anwer to a question (B-D-F §427, 2; 4; 440; Rob. 1168; 1175; Mlt-Turner 283).ⓐ in direct questions (X. Eph. 398, 26 H.; Job 1:9; 8:11; TestAbr A 2 p. 79, 9f [Stone p. 6]; B 6 p. 110, 6 [Stone p. 68]; TestJob 15, 6; 27, 1; ApcSed 7:2; ApcMos 8:27) somewhat along the lines ‘it isn’t so, is it, that...?’, with expectation of a neg. answer; in tr. the negation can in fact be variously expressed in a form suggesting that an inappropriate answer would be met with complete dismay, e.g. μή τινος ὑστερήσατε; you didn’t lack anything, did you? Lk 22:35; μὴ λίθον ἐπιδώσει αὐτῷ; will one give the person a stone? Mt 7:9; sim. vs. 10; 9:15; Mk 2:19; Lk 5:34; 11:11 v.l.; 17:9; J 3:4; 4:12, 33; 6:67; 7:35, 51f; 21:5 (cp. μήτι); Ac 7:28 (Ex 2:14), 42 (Am 5:25); Ro 3:3, 5 (cp. Job 8:3); 9:14, 20 (Is 29:16); 1 Cor 1:13; 9:8f; 10:22 al. μὴ γάρ J 7:41; 1 Cor 11:22.—In cases like Ro 10:18f; 1 Cor 9:4f μή is an interrog. word and οὐ negatives the verb. The double negative causes one to expect an affirmative answer (B-D-F §427, 2; s. Rob. 1173f; Tetrast. Iamb. 17, 2 p. 266 μὴ οὐκ ἔστι χλόη;=‘there is grass, is there not?’).ⓑ in indirect questions whether…not Lk 11:35 (cp. Epict. 4, 5, 18a; Arrian, Anab. 4, 20, 2 μή τι βίαιον ξυνέβη=whether anything violent has happened [hopefully not]; Jos., Ant. 6, 115).④ marker of reinforced negation, in combination w. οὐ, μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing someth. in the future.ⓐ w. the subj.α. w. aor. subj. (TestAbr A 17 p. 99, 7 οὐ μὴ δυνηθῇς θεάσασθαι; JosAs 20:3; ParJer 2:5; 8:5; ApcSed 12:5; 13:6; Just., D. 141, 2; Ael. Aristid. 50, 107 K.=26 p. 533 D.: οὐ μὴ ἡμῶν καταφρονήσωσι; Diogenes, Ep. 38, 5; UPZ 62, 34; 79, 19) never, certainly not, etc. Mt 5:18, 20, 26; 24:2; Mk 13:2; Lk 1:15; 6:37ab; 10:19; J 8:52; 10:28; 11:26; 13:8; 1 Cor 8:13; Hb 8:12 (Jer 38:34); 13:5; 1 Pt 2:6 (Is 28:16); Rv 2:11; 3:12; 18:21–23 al.—Also in a rhetorical question, when an affirmative answer is expected οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν; will he not vindicate? Lk 18:7. οὐ μὴ πίω αὐτό; shall I not drink it? J 18:11. τίς οὐ μὴ φοβηθῇ; who shall not fear? Rv 15:4.—In relative clauses Mt 16:28; Mk 9:1; Ac 13:41 (Hab 1:5); Ro 4:8 (Ps 31:2); cp. Lk 18:30.—In declarative and interrogative sentences after ὅτι Mt 24:34; Lk 22:16 (οὐκέτι οὐ μή v.l.); J 11:56; without ὅτι Mt 26:29; Lk 13:35.—Combined w. οὐδέ: οὐδʼ οὐ μὴ γένηται (Mitt-Wilck. I/2, 122, 4 [6 A.D.]) Mt 24:21 (B-D-F §431, 3).β. w. pres. subj. Hb 13:5 v.l. ἐγκαταλείπω (accepted by Tdf., whereas most edd. read ἐγκαταλίπω)ⓑ w. fut. ind. (En 98:12; 99:10; TestAbr A 8 p. 85, 11 [Stone p. 20] οὐ μή σοι ἀκολουθήσω; GrBar 1:7 οὐ μὴ προσθήσω; ApcEsdr 2:7 οὐ μὴ παύσομαι) οὐ μὴ ἔσται σοι τοῦτο Mt 16:22.—Hm 9:5; Hs 1:5; 4:7. Cp. Mt 15:6; 26:35; Lk 10:19 v.l.; 21:33; J 4:14; 6:35b; 10:5 (ἀκολουθήσωσιν v.l.); Hb 10:17. οὐκέτι οὐ μὴ εὑρήσουσιν Rv 18:14. οὐ γὰρ μὴ κληρονομήσει Gal 4:30 (Gen 21:10 v.l.); but the tradition wavers mostly betw. the fut. and aor. subj. (s. Mlt. and B-D-F loc. cit.).—DELG. M-M. EDNT.
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